In this difficult day, in this difficult time for the United States, it is perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black - considering the evidence there evidently is that there were white people who were responsible - you can be filled with bitterness, with hatred, and desire for revenge. We can move in that direction as a country, in great polarization - black people amongst black, white people amongst white, filled with hatred toward one another.
Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and to replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand that compassion and love.
For those of you who are black and are tempted to be filled with hatred and distrust at the injustice of such an act, against all white people, I can only say that I feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man. But we have to make an effort in the United States, we have to make an effort to understand, to go beyond these rather difficult times.
My favorite poet was Aeschylus. He wrote: "In our sleep pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God."
What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness, but love and wisdom and compassion toward one another, and a feeling of injustice towards those who still suffer within our country, whether they be white or they be black...
We've had difficult times in the past. We will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; it is not the end of disorder.
But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings who abide in our land. Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and to make gentle the life of this world.
Let us dedicate ourselves to that, and say a prayer for our country and for our people.
Wednesday, August 26, 2009
RIP Senator Kennedy
Someone posted the following excerpt from Bobby Kennedy's speech after MLK Jr. died. It seemed appropriate today.
Thursday, August 06, 2009
In honor of John Hughes and Ferris Bueller's Day Off
I found this wonderful retelling of the whole movie tonight, written by an Aussie. What a refreshing perspective on life! Loved that movie. In our Brave Writer film discussion class, a whole slew of teens led by our intrepid Susanne Barrett, discussed this film in depth (of course, it happens to be her favorite film of all time—natch). Strange timing with Hughes' passing (RIP).
Ferris Bueller's Day Off Redux
Ferris Bueller's Day Off Redux
Wednesday, August 05, 2009
Giving credit to Bill: It's the Diplomacy Stupid
In Release of Journalists, Both Clintons Had Roles
If there's one thing I love , it's good, culturally sensitive diplomacy. We've had too little of it for too long. Too many Americans still believe that talking big and never apologizing is the key to a successful relationship with Asia and the Middle East. As if! Have you not read James Clavell? Leon Uris? The Bible, for heaven's sake?
These cultures are governed by shame and saving face, not by unnuanced self-aggrandizement... and bigger-than-you guns.
And so when Bill Clinton, a man I didn't vote for or like or respect (you know, back when I looked just like a Dittohead), manages to get two of our reporters released from North "Send Nukes into the Sky" Korea, ya gotta give the man props... but even more, wonder how on earth he did it? (And let's just say right here - has there ever been a man more interested in having a legacy than Bill Clinton? I enjoyed his success this week for his ego's benefit, after the thrashing he's been through in his personal life during his presidency—all by his own complexity of failings, to be sure, but still. I'm all about humans fumbling their way toward better choices, growth and contributions that matter. I'd hope we'd all be!)
So anyway, back to what I was feeling, writing. Here's what the NYTimes had to say about how Bill may have pulled this off:
Now granted, we don't know what that release will cost us. Asians have much longer memories than Americans, and they don't do anything for nothing. We can be sure this "gesture" will go on a tally sheet somewhere. Still, for now, today, a decision Clinton made in office to show respect and care came back to serve America this week. That's a lesson we all ought to internalize.
If there's one thing I love , it's good, culturally sensitive diplomacy. We've had too little of it for too long. Too many Americans still believe that talking big and never apologizing is the key to a successful relationship with Asia and the Middle East. As if! Have you not read James Clavell? Leon Uris? The Bible, for heaven's sake?
These cultures are governed by shame and saving face, not by unnuanced self-aggrandizement... and bigger-than-you guns.
And so when Bill Clinton, a man I didn't vote for or like or respect (you know, back when I looked just like a Dittohead), manages to get two of our reporters released from North "Send Nukes into the Sky" Korea, ya gotta give the man props... but even more, wonder how on earth he did it? (And let's just say right here - has there ever been a man more interested in having a legacy than Bill Clinton? I enjoyed his success this week for his ego's benefit, after the thrashing he's been through in his personal life during his presidency—all by his own complexity of failings, to be sure, but still. I'm all about humans fumbling their way toward better choices, growth and contributions that matter. I'd hope we'd all be!)
So anyway, back to what I was feeling, writing. Here's what the NYTimes had to say about how Bill may have pulled this off:
As president, Mr. Clinton had sent Mr. Kim a letter of condolence on the death of his father, Kim Il-sung, according to a former official. For Mr. Kim, the former official said, freeing the women was a “reciprocal humanitarian gesture.”Did you read that? Try it one more time. A gesture of human caring for someone's father (family being everything in Asia), sending the appropriate human gesture, led to a reciprocal humanitarian release. Americans rarely get how powerful it is to show respect, to honor someone's set of values, to get outside our own western, gun-slinging point of view long enough to be genuinely diplomatic! Bill Clinton! Amazing. The guy has got some of it goin' on.
Now granted, we don't know what that release will cost us. Asians have much longer memories than Americans, and they don't do anything for nothing. We can be sure this "gesture" will go on a tally sheet somewhere. Still, for now, today, a decision Clinton made in office to show respect and care came back to serve America this week. That's a lesson we all ought to internalize.
Monday, August 03, 2009
Checking in... testing 1, 2, 3
Yep still works. Apparently they didn't pull the plug on this dormant thing so here I be, back in the saddle.
Life is crazy busy for me (Brave Writer high season) and kids are ever busy with friends, King's Island, church, and preparation for the fall school season. Caitrin woke up today and before even opening facebook, opened her math book. We started the review. Time to dust off the long division skills and get back to work.
Liam will go to the freshman school for two classes so we'll enroll him this week. He says adamantly, "No one can make me go." But I think I may win this one. :) Oh, I'm non-coercive on the whole. Anyone who knows me knows that. I mean: stay up until 5:00 a.m. playing Warcraft - dooode be my guest! But this time, his main reason for staying home and not schooling it?? Sleeping in! Ha! (Maybe that Warcraft all nighter-ing is starting to take its toll.) So I'm more like, "Uh, not this time, pal." If he wants to ski in January every Wednesday, he's got to rise with the dawn and garbage trucks for the whole year. That's the only way it will work. And that, my friends, is what we call holding your child over a ski barrel.
I head out to be with the crazy liberals who want to impose healthcare on recalcitrant birthers and Republicans next week: Netroots Nation in Pittsburgh. Seriously excited about this. I'm such a complete political novice. But I came to love that "little" (cough sputter) community of 200,000 last year during Campaign "No One Can Stop the Man Born in Kenya." We hung out and bled our veins for Obama and ahhhh. Now he's in office and all the ones who hated him then, hate him more now and they ask me things like, "What do you think now that Obama is ruining the country and everything is worse than ever and no one has jobs and he wants to make us have healthcare against our wills and he's not even American and he has to read all his jokes off a teleprompter?"
I'm kind of at a loss. I mean, for crying out loud in the night! I gave freaking George W. Bush EIGHT years! EIGHT that we'll never get back. I let Bush invade a sovereign nation, allow for the deregulation of energy (which led to the Enron crime of the century - the one crime that made me think the death penalty is not punishment enough for white collar criminals - and the subsequent bankrupting of California), violate our citizens' rights to privacy, support and condone torture, and send our country spiraling into out of control debt as well as bailing out banks! And I'm supposed to convert to being a "hater" of Obama, who's been in office, what, 7ish months because it's taking awhile to get the economy righted after the disaster Bush left behind?
Come on! I gotta give the man a little more time and love than that! You know I do!
Anyway.
Life is actually pretty okay these days despite the obvious sources of angst. Had a great time in CA. Feels good to be home in Cincy. Really good. Like, I'm Beyonce "crazy in love" with this city. I knew it when I got off the plane this time that Cincy really is home now. I heart Cincinnati.
Okay, let's hope this little freewheeling freewrite gets me back in the groove for blogging. I've missed you all.
Life is crazy busy for me (Brave Writer high season) and kids are ever busy with friends, King's Island, church, and preparation for the fall school season. Caitrin woke up today and before even opening facebook, opened her math book. We started the review. Time to dust off the long division skills and get back to work.
Liam will go to the freshman school for two classes so we'll enroll him this week. He says adamantly, "No one can make me go." But I think I may win this one. :) Oh, I'm non-coercive on the whole. Anyone who knows me knows that. I mean: stay up until 5:00 a.m. playing Warcraft - dooode be my guest! But this time, his main reason for staying home and not schooling it?? Sleeping in! Ha! (Maybe that Warcraft all nighter-ing is starting to take its toll.) So I'm more like, "Uh, not this time, pal." If he wants to ski in January every Wednesday, he's got to rise with the dawn and garbage trucks for the whole year. That's the only way it will work. And that, my friends, is what we call holding your child over a ski barrel.
I head out to be with the crazy liberals who want to impose healthcare on recalcitrant birthers and Republicans next week: Netroots Nation in Pittsburgh. Seriously excited about this. I'm such a complete political novice. But I came to love that "little" (cough sputter) community of 200,000 last year during Campaign "No One Can Stop the Man Born in Kenya." We hung out and bled our veins for Obama and ahhhh. Now he's in office and all the ones who hated him then, hate him more now and they ask me things like, "What do you think now that Obama is ruining the country and everything is worse than ever and no one has jobs and he wants to make us have healthcare against our wills and he's not even American and he has to read all his jokes off a teleprompter?"
I'm kind of at a loss. I mean, for crying out loud in the night! I gave freaking George W. Bush EIGHT years! EIGHT that we'll never get back. I let Bush invade a sovereign nation, allow for the deregulation of energy (which led to the Enron crime of the century - the one crime that made me think the death penalty is not punishment enough for white collar criminals - and the subsequent bankrupting of California), violate our citizens' rights to privacy, support and condone torture, and send our country spiraling into out of control debt as well as bailing out banks! And I'm supposed to convert to being a "hater" of Obama, who's been in office, what, 7ish months because it's taking awhile to get the economy righted after the disaster Bush left behind?
Come on! I gotta give the man a little more time and love than that! You know I do!
Anyway.
Life is actually pretty okay these days despite the obvious sources of angst. Had a great time in CA. Feels good to be home in Cincy. Really good. Like, I'm Beyonce "crazy in love" with this city. I knew it when I got off the plane this time that Cincy really is home now. I heart Cincinnati.
Okay, let's hope this little freewheeling freewrite gets me back in the groove for blogging. I've missed you all.
Sunday, June 21, 2009
California bound
Well, I had a great time at PodCampOhio 09 yesterday. Now I'm packing my suitcase to head out to CA for two weeks. My 30 year high school reunion is in a week and then I head to Catalina for some good time with my family. Between now and next weekend, I'm hanging out with three of my girlfriends (from three different periods of my life). Can't wait.
I'll have my computer with me so I'll try to update as I can. See you all soon!
I'll have my computer with me so I'll try to update as I can. See you all soon!
Wednesday, June 17, 2009
Wasting time online = good business
Here's the question I get asked: How do you use social media to help your business grow?
Social media is so recent, who knows? On the other hand, an active online presence across all kinds of communication technologies is what enhances any online business. Being a person, not a business, is what it's all about these days. In other words, I think wasting a lot of time online as yourself is the key to helping your business grow devoted, repeat customers.
I've logged thousands and thousands of hours online since 1995, when I first dialed up to connect. I've written hundreds of thousands of words (maybe millions, but I lost count after ten). I've posted my heart, soul, thoughts, secrets (consequently, I have few), mistakes, regrets, questions, answers, help, insight, mistakenly-believed-to-be-insightful-at-the-time remarks, quips, jabs, passions, premature commitments, and the odd overstatement-passed-off-as-fact.
In that time, I've cultivated a vibrant online life that has resulted in more in-person meetings than most skeptics of the virtual world would guess (numerous retreats all over the country with online women friends, BBQs with out of state theological pals, meet ups for concerts, coffees and desserts, drop-ins from both a client and two friends moving from point A to point C and Cincinnati turned out to be point B). I've been invited to and spoken at a conference on the strength of a tweet (twitter). I've walked on a beach with a homeschooling mom and her kids when she heard I was in her neighborhood.
I've made local friends and networked myself into a social media community (recent!), I found fellow Obama campaigners through my online life, I discovered fantasy football and U2 fans and the important world of gay rights issues because I loved the movie "Brokeback Mountain." I've contributed to two books as a result of these passions: Get Up Off Your Knees (about U2) and Beyond Brokeback (about the movie's impact) based on posts I'd written. I wound up in a Scot McKnight book because I posted a lot to his blog. Currently I'm working on two projects: Divine Feminine Version of the Bible and a project called Wikiklesia that is focused on women in ministry. Online relationships made both of these happen.
I've made friends in foreign countries and have a strong following of homeschooling mothers in Australia and New Zealand (I will get there and use my business to pay for it, yes I will!).
When someone says to me that they don't have time for a virtual life, I think: I don't have time not to! My richest, most satisfying personal relationships hands-down have come through writing back and forth online. And even the less personal ones have been a rich source of insight, support, and challenge in ways I don't achieve in person. The power of the written word combined with the significance of self-selecting community has revolutionized relationships.
Still, my business is writing and this post is supposed to be about how social media adds value to business. And everything I said above falls into that category. I don't think there is anything you can do to get people to be interested in your business through a couple of tweets a day or a fan page on Facebook. Who cares? You have to start by being interested in other people. The only way to do that is to talk to them about what they care about. For hours. On end. Even when it has nothing to do with your business.
Brave Writer began because I wasted so much time talking to homeschoolers online. I got to know them, enjoyed them, asked them questions, shared my insights; we became friends. We talked about stupid stuff like favorite snack foods we hid from our children. But we also talked about best methods for tackling spelling.
I learned everything I needed to know about how to make a successful writing program by listening to moms tell me what frustrated them about writing and teaching it to their kids. I paid attention. Then I figured out how to meet that need. I ruminated, researched, tested, shared, gave away my ideas, helped moms with no compensation whatsoever. Slowly, I built a little credibility when my ideas worked.
I was lucky. I didn't have to earn money right away. But that first check for $25.00 told me everything I needed to know. I had no website, I had no business name. Yet my first online class in 2000 was full (25 families). And so was the next one, and every one after that for the first five years, even while I raised my prices to over $100.00 per family in that time. I started with my name, and I was known in homeschooling circles because I had spent so much time hanging out, chatting with homeschoolers.
I've hardly advertised (maybe 8 weeks of a banner ad once). Word of mouth, email lists, discussion forums, blogging, and now, the miracle of twitter have accounted for all my business. Simply being transparent, available, and frequently online has been the key to generating interest in Brave Writer. It helps that the mothers (and some fathers too!) I work with are incredibly generous with their ideas, support, issues and needs. We know each other. In some cases, I've worked with every student of a family with eight kids.
To me, the question isn't "How do I use social media to generate business?" but rather, "Who have I connected to today?" Jon used to say that I got paid to give compliments. There's some truth to that. We all need encouragement. If there is one thing I've learned online—most of us are looking for support and reinforcement in our primary commitments. Brave Writer exists to give moms the courage to follow through on their best intentions for writing and language arts, while nurturing their relationships with their kids. Brave Writer provides the resources and support to to get it done. I'm every homeschooling parent's biggest fan and cheerleader. I believe in my committed, devoted, amazing customer/parents. I enjoy them. I learn from them. I like hanging out with them.
To me, that's what it's all about.
Social media is so recent, who knows? On the other hand, an active online presence across all kinds of communication technologies is what enhances any online business. Being a person, not a business, is what it's all about these days. In other words, I think wasting a lot of time online as yourself is the key to helping your business grow devoted, repeat customers.
I've logged thousands and thousands of hours online since 1995, when I first dialed up to connect. I've written hundreds of thousands of words (maybe millions, but I lost count after ten). I've posted my heart, soul, thoughts, secrets (consequently, I have few), mistakes, regrets, questions, answers, help, insight, mistakenly-believed-to-be-insightful-at-the-time remarks, quips, jabs, passions, premature commitments, and the odd overstatement-passed-off-as-fact.
In that time, I've cultivated a vibrant online life that has resulted in more in-person meetings than most skeptics of the virtual world would guess (numerous retreats all over the country with online women friends, BBQs with out of state theological pals, meet ups for concerts, coffees and desserts, drop-ins from both a client and two friends moving from point A to point C and Cincinnati turned out to be point B). I've been invited to and spoken at a conference on the strength of a tweet (twitter). I've walked on a beach with a homeschooling mom and her kids when she heard I was in her neighborhood.
I've made local friends and networked myself into a social media community (recent!), I found fellow Obama campaigners through my online life, I discovered fantasy football and U2 fans and the important world of gay rights issues because I loved the movie "Brokeback Mountain." I've contributed to two books as a result of these passions: Get Up Off Your Knees (about U2) and Beyond Brokeback (about the movie's impact) based on posts I'd written. I wound up in a Scot McKnight book because I posted a lot to his blog. Currently I'm working on two projects: Divine Feminine Version of the Bible and a project called Wikiklesia that is focused on women in ministry. Online relationships made both of these happen.
I've made friends in foreign countries and have a strong following of homeschooling mothers in Australia and New Zealand (I will get there and use my business to pay for it, yes I will!).
When someone says to me that they don't have time for a virtual life, I think: I don't have time not to! My richest, most satisfying personal relationships hands-down have come through writing back and forth online. And even the less personal ones have been a rich source of insight, support, and challenge in ways I don't achieve in person. The power of the written word combined with the significance of self-selecting community has revolutionized relationships.
Still, my business is writing and this post is supposed to be about how social media adds value to business. And everything I said above falls into that category. I don't think there is anything you can do to get people to be interested in your business through a couple of tweets a day or a fan page on Facebook. Who cares? You have to start by being interested in other people. The only way to do that is to talk to them about what they care about. For hours. On end. Even when it has nothing to do with your business.
Brave Writer began because I wasted so much time talking to homeschoolers online. I got to know them, enjoyed them, asked them questions, shared my insights; we became friends. We talked about stupid stuff like favorite snack foods we hid from our children. But we also talked about best methods for tackling spelling.
I learned everything I needed to know about how to make a successful writing program by listening to moms tell me what frustrated them about writing and teaching it to their kids. I paid attention. Then I figured out how to meet that need. I ruminated, researched, tested, shared, gave away my ideas, helped moms with no compensation whatsoever. Slowly, I built a little credibility when my ideas worked.
I was lucky. I didn't have to earn money right away. But that first check for $25.00 told me everything I needed to know. I had no website, I had no business name. Yet my first online class in 2000 was full (25 families). And so was the next one, and every one after that for the first five years, even while I raised my prices to over $100.00 per family in that time. I started with my name, and I was known in homeschooling circles because I had spent so much time hanging out, chatting with homeschoolers.
I've hardly advertised (maybe 8 weeks of a banner ad once). Word of mouth, email lists, discussion forums, blogging, and now, the miracle of twitter have accounted for all my business. Simply being transparent, available, and frequently online has been the key to generating interest in Brave Writer. It helps that the mothers (and some fathers too!) I work with are incredibly generous with their ideas, support, issues and needs. We know each other. In some cases, I've worked with every student of a family with eight kids.
To me, the question isn't "How do I use social media to generate business?" but rather, "Who have I connected to today?" Jon used to say that I got paid to give compliments. There's some truth to that. We all need encouragement. If there is one thing I've learned online—most of us are looking for support and reinforcement in our primary commitments. Brave Writer exists to give moms the courage to follow through on their best intentions for writing and language arts, while nurturing their relationships with their kids. Brave Writer provides the resources and support to to get it done. I'm every homeschooling parent's biggest fan and cheerleader. I believe in my committed, devoted, amazing customer/parents. I enjoy them. I learn from them. I like hanging out with them.
To me, that's what it's all about.
Tuesday, June 09, 2009
EcclectiCarrie on Marriage and Relationships
Carrie and I go waaaay back online, like to the dark ages before yahoo groups and bulletin boards. We've walked through so many deep waters together, we had to buy scuba suits to hang out. She and I haven't agreed on everything (understatement of the new millenia) yet her friendship (loyal as Paul Newman to Joanne Woodward) has been a challenging and nurturing one for me. She's also been through a few things and somehow, that seems to render any one of us a little more humble, self-aware and compassionate.
So her comments on marriage, health and relationships jumped out at me today (in italics):
I've been thinking about this discussion a lot today and I realized what my answer is. Should we reverence long term marriage? No. That doesn't sound healthy at all. We shouldn't reverence any marriage. What I do think we should do is support and encourage healthy relationships.
I like how you tackled the thorny term "reverence." Well done. When I think about the term, it really does seem that we are elevating the institution (something I criticize in my talk about Religionless Christianity) over the people within the institution.
People are meant to be relational. It's built into us. I don't think many of us can, or want to, escape the desire to belong in some way to another person or group of people: family, community, group of friends, etc. I know we flow in and out of those situation, but losing connections always comes at a cost, even when the relationship(s) has to be, or needs to be, over.
This is a really critical point. It's what drives us to work on our marriages, our relationships with our parents or children, even at times when they stop being within our reach, or good for us. Still, cashing in history shared with your family is an enormously costly choice, as any child of divorce can attest.
Because of the pain of letting go, I think most people hope for long term, committed relationships. In most human societies that includes the family unit and marriage. The history of marriage is probably fascinating, and full or wonderful and terrible things, but right now we'll just accept that it is the "gold standard" when it comes to a committed relationship (at least in modern, western society, which is pretty much all I know). When you add children in the mix, the legality of the institution, at least in theory (and I believe often in practice) does allow some form of safety net for children and mothers (and fathers, too, but usually mothers).
This is an excellent point. I was talking to a friend going through a painful divorce right now about how disillusioned I am about marriage. She quickly reminded me that right now, marriage is saving her. Having made the legal commitment, she is entitled to half of what they've built together over their 25+ years. If they hadn't married, she wouldn't have that legal leverage. In domestic violence literature, women are sometimes cautioned against "living with a man" simply because there is no protection legally should he turn violent or attempt to harm your assets. Marriage does provide (in a backwards kind of way) protection when you are getting out of a longterm relationship.
Maybe it's my E-extrovert personality, but a marriage is what I wanted, and I believe needed, to be content. It's what most people still want. We shouldn't revere it, because then we think the marriage is the only thing worth saving. The people involved become of secondary importance. What we do need is to help, encourage, respect, and support marriages and the people involved. When the relationship isn't healthy, we respect the people and then support them as they work through whatever has to happen.
This was my favorite paragraph.
I'm still a starry-eyed optimist sometimes. I know marriage can work, and that it's an incredible blessing. Working to get there is worth it. But faking it to pretend to be there isn't. I remember how painful that was.
I read once that marriages die two ways: the hot way (arguments, passionate make-up sessions, volatility and drama that eventually exhaust one or both partners) and the cold way (gradual distancing from each other with little connection over time that slowly moves the partners into their own self-protecting cells). Healthy marriages keep an empathic connection alive and avoid the pitfalls of hot and cold.
So no, marriages of any length should not be reverenced. The people involved should be supported and respected. The choice to be married should be respected, the choice not to be should be, too. Perhaps if we knew how to really incorporate our singles in this society, we'd have people who made better choices in relationships because they would already have relational support in community.
I totally agree with this. One interesting discovery of separation is how hard being single is, in this very married culture (particularly in the midwest). I'm not even all the way single, and yet I still feel it. Marriage is a badge of social respectability. Yet even last night, my son told me that one of his friends has parents who have already said they would divorce when their youngest child was finished with high school. This declaration was made when that child was 8 years old. For me, that's an example of thinking marriage itself is the thing, rather than the relationship.
Thanks Carrie.
So her comments on marriage, health and relationships jumped out at me today (in italics):
I've been thinking about this discussion a lot today and I realized what my answer is. Should we reverence long term marriage? No. That doesn't sound healthy at all. We shouldn't reverence any marriage. What I do think we should do is support and encourage healthy relationships.
I like how you tackled the thorny term "reverence." Well done. When I think about the term, it really does seem that we are elevating the institution (something I criticize in my talk about Religionless Christianity) over the people within the institution.
People are meant to be relational. It's built into us. I don't think many of us can, or want to, escape the desire to belong in some way to another person or group of people: family, community, group of friends, etc. I know we flow in and out of those situation, but losing connections always comes at a cost, even when the relationship(s) has to be, or needs to be, over.
This is a really critical point. It's what drives us to work on our marriages, our relationships with our parents or children, even at times when they stop being within our reach, or good for us. Still, cashing in history shared with your family is an enormously costly choice, as any child of divorce can attest.
Because of the pain of letting go, I think most people hope for long term, committed relationships. In most human societies that includes the family unit and marriage. The history of marriage is probably fascinating, and full or wonderful and terrible things, but right now we'll just accept that it is the "gold standard" when it comes to a committed relationship (at least in modern, western society, which is pretty much all I know). When you add children in the mix, the legality of the institution, at least in theory (and I believe often in practice) does allow some form of safety net for children and mothers (and fathers, too, but usually mothers).
This is an excellent point. I was talking to a friend going through a painful divorce right now about how disillusioned I am about marriage. She quickly reminded me that right now, marriage is saving her. Having made the legal commitment, she is entitled to half of what they've built together over their 25+ years. If they hadn't married, she wouldn't have that legal leverage. In domestic violence literature, women are sometimes cautioned against "living with a man" simply because there is no protection legally should he turn violent or attempt to harm your assets. Marriage does provide (in a backwards kind of way) protection when you are getting out of a longterm relationship.
Maybe it's my E-extrovert personality, but a marriage is what I wanted, and I believe needed, to be content. It's what most people still want. We shouldn't revere it, because then we think the marriage is the only thing worth saving. The people involved become of secondary importance. What we do need is to help, encourage, respect, and support marriages and the people involved. When the relationship isn't healthy, we respect the people and then support them as they work through whatever has to happen.
This was my favorite paragraph.
I'm still a starry-eyed optimist sometimes. I know marriage can work, and that it's an incredible blessing. Working to get there is worth it. But faking it to pretend to be there isn't. I remember how painful that was.
I read once that marriages die two ways: the hot way (arguments, passionate make-up sessions, volatility and drama that eventually exhaust one or both partners) and the cold way (gradual distancing from each other with little connection over time that slowly moves the partners into their own self-protecting cells). Healthy marriages keep an empathic connection alive and avoid the pitfalls of hot and cold.
So no, marriages of any length should not be reverenced. The people involved should be supported and respected. The choice to be married should be respected, the choice not to be should be, too. Perhaps if we knew how to really incorporate our singles in this society, we'd have people who made better choices in relationships because they would already have relational support in community.
I totally agree with this. One interesting discovery of separation is how hard being single is, in this very married culture (particularly in the midwest). I'm not even all the way single, and yet I still feel it. Marriage is a badge of social respectability. Yet even last night, my son told me that one of his friends has parents who have already said they would divorce when their youngest child was finished with high school. This declaration was made when that child was 8 years old. For me, that's an example of thinking marriage itself is the thing, rather than the relationship.
Thanks Carrie.
Sunday, June 07, 2009
Long term marriage.... Should we reverence it?
Jon and I are working through some of the deepest waters we've ever faced. I talked to him about whether or not to blog these journeys. He consented... nothing to hide, the motto. We got to talking about our situation - where we are today after about six months of separation (mixed up with some non-separation too). He made a bold statement that echoed something I had just written in an email to a fried: "I'm not impressed with longterm marriages." I blinked and responded, "Me either! I just told a friend that 60 years of marriage doesn't mean much to me, unless that marriage is healthy. I'm all about healthy first marriages or healthy second ones, healthy one year marriages or healthy 60 year ones. But length, by itself, doesn't impress me any more."
I remember last year someone announced on their facebook page that they'd celebrated 24 years of marriage. A commenter wrote: "Good for you, defying the odds." The moment I read it, I thought, "Don't ever let me stay married to beat odds." I don't care about statistics or the status quo or avoiding stigmas. I care about family health, which starts with a healthy marriage.
As Jon and I hashed through the muck, in that early tentative way you have to when separated, he made another startling comment. "I'm so glad divorce is 'no fault' in most of this country and that it's available to everyone. Divorce really may be the best chance for happiness and personal well-being for a lot of people. I wonder if more marriages need to confront their fears and face it down... or get one!" Then he said, "If we can't be happy together, I want us to be happy apart."
It was a moment for me. My parents are divorced. Divorce has loomed as the spectre to avoid in my adult life. Yet in that rigid fear of divorce, neither of us addressed in that radical, no-holds-barred way, the issues that kept our marriage handicapped. We're doing that now. And strangely, neither of us is afraid of divorce any more.
I want to close by sending a shout out to my courageous friends who have contended for healthy lives and have used divorce as the tool for getting there. I admire you.
I remember last year someone announced on their facebook page that they'd celebrated 24 years of marriage. A commenter wrote: "Good for you, defying the odds." The moment I read it, I thought, "Don't ever let me stay married to beat odds." I don't care about statistics or the status quo or avoiding stigmas. I care about family health, which starts with a healthy marriage.
As Jon and I hashed through the muck, in that early tentative way you have to when separated, he made another startling comment. "I'm so glad divorce is 'no fault' in most of this country and that it's available to everyone. Divorce really may be the best chance for happiness and personal well-being for a lot of people. I wonder if more marriages need to confront their fears and face it down... or get one!" Then he said, "If we can't be happy together, I want us to be happy apart."
It was a moment for me. My parents are divorced. Divorce has loomed as the spectre to avoid in my adult life. Yet in that rigid fear of divorce, neither of us addressed in that radical, no-holds-barred way, the issues that kept our marriage handicapped. We're doing that now. And strangely, neither of us is afraid of divorce any more.
I want to close by sending a shout out to my courageous friends who have contended for healthy lives and have used divorce as the tool for getting there. I admire you.
Saturday, June 06, 2009
Boston Globe's Photos in Memory of Tiananmen Square
I found this page utterly riveting (remember so vividly watching the television in horror...).
Remembering Tiananmen 20 Years Later
Remembering Tiananmen 20 Years Later
Tuesday, June 02, 2009
Tiller, "Operation Rescue" and Bonhoeffer
The Tiller murder has caused the pro-choice movement to legitimately question what the label "pro-life" means. Meanwhile vocal pro-lifers are screaming: "That's not who we are!" But I wonder... because in a cold, calculating logic, killing abortionists makes a kind of sick sense if you believe that abortions kill innocent babies.
I've spent years next door to that kind of conviction and so did Jon... We explored the edges of what it meant to really believe that abortion was murder (similar to how I really believed people were going to hell and couldn't sit home comfortably in America while millions of Muslims were flashing Fastrak passes to hell). I mean, if babies are being killed in the womb through no choice of their own, isn't that... murder? Wouldn't killing an abortionist be "defense of an innocent life"?
Jon and I were active in Operation Rescue back in the late 80s and early 90s. Jon spent Easter weekend (1990) in jail along with 300 Christians for blockading an abortion clinic in downtown Los Angeles. I stood with picketers on the sidelines with a baby in a backpack and a toddler in a stroller. An angry pro-choice woman walked by me, pointed at Johannah in the pack, and said to a friend of hers (so I could hear her), "There's one that should have been aborted."
The protest that weekend was peaceful. Think of "sit-in" and you'll have the right idea. Hundreds of men and women sat down on the steps and across the front of the clinic, singing worship songs, mostly, and praying. We'd been instructed to not shout epithets or to engage in verbal battering or debate. The idea was to follow the lead of Ghandi or MLK Jr. Civil (meaning "with civility" in addition to "civic") disobedience meant we would not create violent conditions of any kind and would receive without retaliation any violence dished out against us.
The protesters were rounded up and arrested, of course. The police used num-chuks to wrench the arms of the OR participants behind their backs, for the cuffing. Jon had a strained wrist for years following.
I still remember going to court for the arraignment. Jon had been front and center on the cover of the Orange County Register with his arms raised in worship in front of a clinic. The court found him guilty of trespassing and let him off for time served (LA County jail for a weekend with 300 others who worshiped God over stale burritos).
The heyday of Operation Rescue resulted in little rescue. I mean, we heard about women who turned back from particular clinics. But that wouldn't have prevented them from seeking out other ones. Over time, the arrests led to longer record sheets and fathers in particular, who had families to feed (usually large ones created without birth control), found it harder and harder to risk their jobs (jail time especially created a tension between convictions and practicalities) in order to stop abortion.
Yet the zealously committed (the ones who really did to their very bones see abortion as the murder of an innocent child) couldn't bear that all this effort resulted in... well, nothing. No changes in legislation, no awakening in the culture, no real shift in values among those who professed to be pro-life (you'd be astonished how many pro-lifers have either had abortions or have paid for them secretly).
The first tentative conversations I heard about murdering abortionists happened over dinner at one of the Operation Rescue leader's homes. Jon and I sat among the large family of kids with our own growing one (there were at least 9 kids among us) and Jeff (staffer) said that clearly the movement needed to escalate. Passive resistance was not effective. There needed to be graphic symbols and social/shaming pressure on abortionists to make them give up their abortion practices. This is when picketing abortionist homes became popular (using those graphic signs of aborted fetuses). But Jeff went further. He said if that didn't work, he could understand the need to take this cause all the way to murder (though quickly added that he didn't yet feel led that way himself).
It was a breath-taking statement followed by breathtaking reality when we heard of the first abortionist murder not many months later. Jon and I were rocked back on our heels. The leadership in OR was quick to distance themselves saying they didn't approve of those tactics.... but really? One of our best friends, an avid pro-lifer and missionary, shared on the QT with us that he felt this act was justified, and used Bonhoeffer to defend the position.
From there, I began to hear the drip drip drip of private, quiet support for these heroes, regardless of how the publicity from the pro-life camp was framed for news media and pro-choicers. Behind the public statements of 'we condemn this activity' was a deeper sense of 'this is what it comes to when you follow Christ' and Bonhoeffer served the purpose of theological support very well.
During my thesis writing, I ran across numerous articles about Bonhoeffer and how he did or didn't relate to the pro-life movement and their choices to oppose what they see as immoral (as evil). Most scholars decried the Bonhoeffer connection (saying that those relying on his example hadn't really bothered to study his theology or to examine his historical context or even his role in the resistance!).
Since Bonhoeffer is my main theological squeeze, I thought I'd share a bit about what I learned and read as a way to off-set this erroneous connection between being "pro-life" in an act of civil disobedience, versus being pro-life in an act of "conspiring to overturn evil in a nation."
First of all, Bonhoeffer's mission to overthrow the Fuhrer was philosophically supported by the similar objectives of a concert of nations in the war effort. Bonhoeffer didn't act as a lone agent of justice, but rather cooperated with a consensus of justice-seeking governments, individuals and organizations bent on ending the evil plot of the Third Reich (a mission created by one individual leading a nation and abusing his power to coerce the extermination of entire races, as well as taking over sovereign nations through acts of war).
Though erroneously called "the culture wars," the debate about abortion is not a war! It isn't even war-like. The right to an abortion is rooted in respect for the individual's ability to exercise choice at the deepest level of personal conviction. The choice to have an abortion is not coerced by a tyrant, but is made within the privacy of an individual woman's heart, in concert with her beliefs, her physician's recommendations and her spiritual/ethical values. To prevent this "choice" is to coerce. Certainly the baby (or fetus - you choose) has no choice and is coerced into birth or death based on that choice (the crux of the debate is really - does the fetus/baby have rights? Not, is it a baby or is it alive?). Still, the question isn't about the abortionist. It's about what individuals believe about conception and pregnancy (which is nothing like the death camps of Nazi Germany!).
Whether or not you agree with abortion, and even if you see the fetus as a baby from conception, abortions are not required of any woman and therefore, it is within the context of freedom that she makes that decision (even if it disagrees with your point of view).
Hitler's Germany coerced Jews to be exterminated, required ordinary citizens to participate in their executions and eliminated the possibility of difference of opinion on the topic of the "Jewish question." There is nothing even remotely similar about the conditions in Germany versus the conditions related to the abortion debate in America today.
Secondly, the enemy in World War 2 was a specific target with tyrannical power. Bonhoeffer didn't get a gun and stalk concentration camp guards. His participation in the assassination plot had to do with cutting off the source of power, not merely targeting local neighbors caught in the program of destruction. Killing prison guards would not have resulted in the end of the war or the death camps.
Killing abortionists is like killing a prison camp guard. It doesn't actually eliminate what a pro-life person sees as evil. It may stop abortions that day, but it doesn't change the nature of the laws, or address the reasons that abortion exists. To identify with Bonhoeffer's theological convictions means to wrestle through the complexity of what the topic is, rather than glossing over differences and justifying the murder of individuals acting in freedom.
For the record, I am pro-life. That does mean all life: including the lives of doctors who provide abortions as well as the young women who are overcome with the deepest of agony in making such a difficult decision as well as the babies (that's what I call them) in utero. Bonhoeffer's admonition to future generations was to wrestle through the ethical dilemmas of our time and to take full responsibility for our actions in shaping history. Killing a few abortionists over a thirty year period has more in common with vigilante justice than deeply explored ethical dilemmas and risk taking action for the common good.
I've spent years next door to that kind of conviction and so did Jon... We explored the edges of what it meant to really believe that abortion was murder (similar to how I really believed people were going to hell and couldn't sit home comfortably in America while millions of Muslims were flashing Fastrak passes to hell). I mean, if babies are being killed in the womb through no choice of their own, isn't that... murder? Wouldn't killing an abortionist be "defense of an innocent life"?
Jon and I were active in Operation Rescue back in the late 80s and early 90s. Jon spent Easter weekend (1990) in jail along with 300 Christians for blockading an abortion clinic in downtown Los Angeles. I stood with picketers on the sidelines with a baby in a backpack and a toddler in a stroller. An angry pro-choice woman walked by me, pointed at Johannah in the pack, and said to a friend of hers (so I could hear her), "There's one that should have been aborted."
The protest that weekend was peaceful. Think of "sit-in" and you'll have the right idea. Hundreds of men and women sat down on the steps and across the front of the clinic, singing worship songs, mostly, and praying. We'd been instructed to not shout epithets or to engage in verbal battering or debate. The idea was to follow the lead of Ghandi or MLK Jr. Civil (meaning "with civility" in addition to "civic") disobedience meant we would not create violent conditions of any kind and would receive without retaliation any violence dished out against us.
The protesters were rounded up and arrested, of course. The police used num-chuks to wrench the arms of the OR participants behind their backs, for the cuffing. Jon had a strained wrist for years following.
I still remember going to court for the arraignment. Jon had been front and center on the cover of the Orange County Register with his arms raised in worship in front of a clinic. The court found him guilty of trespassing and let him off for time served (LA County jail for a weekend with 300 others who worshiped God over stale burritos).
The heyday of Operation Rescue resulted in little rescue. I mean, we heard about women who turned back from particular clinics. But that wouldn't have prevented them from seeking out other ones. Over time, the arrests led to longer record sheets and fathers in particular, who had families to feed (usually large ones created without birth control), found it harder and harder to risk their jobs (jail time especially created a tension between convictions and practicalities) in order to stop abortion.
Yet the zealously committed (the ones who really did to their very bones see abortion as the murder of an innocent child) couldn't bear that all this effort resulted in... well, nothing. No changes in legislation, no awakening in the culture, no real shift in values among those who professed to be pro-life (you'd be astonished how many pro-lifers have either had abortions or have paid for them secretly).
The first tentative conversations I heard about murdering abortionists happened over dinner at one of the Operation Rescue leader's homes. Jon and I sat among the large family of kids with our own growing one (there were at least 9 kids among us) and Jeff (staffer) said that clearly the movement needed to escalate. Passive resistance was not effective. There needed to be graphic symbols and social/shaming pressure on abortionists to make them give up their abortion practices. This is when picketing abortionist homes became popular (using those graphic signs of aborted fetuses). But Jeff went further. He said if that didn't work, he could understand the need to take this cause all the way to murder (though quickly added that he didn't yet feel led that way himself).
It was a breath-taking statement followed by breathtaking reality when we heard of the first abortionist murder not many months later. Jon and I were rocked back on our heels. The leadership in OR was quick to distance themselves saying they didn't approve of those tactics.... but really? One of our best friends, an avid pro-lifer and missionary, shared on the QT with us that he felt this act was justified, and used Bonhoeffer to defend the position.
From there, I began to hear the drip drip drip of private, quiet support for these heroes, regardless of how the publicity from the pro-life camp was framed for news media and pro-choicers. Behind the public statements of 'we condemn this activity' was a deeper sense of 'this is what it comes to when you follow Christ' and Bonhoeffer served the purpose of theological support very well.
During my thesis writing, I ran across numerous articles about Bonhoeffer and how he did or didn't relate to the pro-life movement and their choices to oppose what they see as immoral (as evil). Most scholars decried the Bonhoeffer connection (saying that those relying on his example hadn't really bothered to study his theology or to examine his historical context or even his role in the resistance!).
Since Bonhoeffer is my main theological squeeze, I thought I'd share a bit about what I learned and read as a way to off-set this erroneous connection between being "pro-life" in an act of civil disobedience, versus being pro-life in an act of "conspiring to overturn evil in a nation."
First of all, Bonhoeffer's mission to overthrow the Fuhrer was philosophically supported by the similar objectives of a concert of nations in the war effort. Bonhoeffer didn't act as a lone agent of justice, but rather cooperated with a consensus of justice-seeking governments, individuals and organizations bent on ending the evil plot of the Third Reich (a mission created by one individual leading a nation and abusing his power to coerce the extermination of entire races, as well as taking over sovereign nations through acts of war).
Though erroneously called "the culture wars," the debate about abortion is not a war! It isn't even war-like. The right to an abortion is rooted in respect for the individual's ability to exercise choice at the deepest level of personal conviction. The choice to have an abortion is not coerced by a tyrant, but is made within the privacy of an individual woman's heart, in concert with her beliefs, her physician's recommendations and her spiritual/ethical values. To prevent this "choice" is to coerce. Certainly the baby (or fetus - you choose) has no choice and is coerced into birth or death based on that choice (the crux of the debate is really - does the fetus/baby have rights? Not, is it a baby or is it alive?). Still, the question isn't about the abortionist. It's about what individuals believe about conception and pregnancy (which is nothing like the death camps of Nazi Germany!).
Whether or not you agree with abortion, and even if you see the fetus as a baby from conception, abortions are not required of any woman and therefore, it is within the context of freedom that she makes that decision (even if it disagrees with your point of view).
Hitler's Germany coerced Jews to be exterminated, required ordinary citizens to participate in their executions and eliminated the possibility of difference of opinion on the topic of the "Jewish question." There is nothing even remotely similar about the conditions in Germany versus the conditions related to the abortion debate in America today.
Secondly, the enemy in World War 2 was a specific target with tyrannical power. Bonhoeffer didn't get a gun and stalk concentration camp guards. His participation in the assassination plot had to do with cutting off the source of power, not merely targeting local neighbors caught in the program of destruction. Killing prison guards would not have resulted in the end of the war or the death camps.
Killing abortionists is like killing a prison camp guard. It doesn't actually eliminate what a pro-life person sees as evil. It may stop abortions that day, but it doesn't change the nature of the laws, or address the reasons that abortion exists. To identify with Bonhoeffer's theological convictions means to wrestle through the complexity of what the topic is, rather than glossing over differences and justifying the murder of individuals acting in freedom.
For the record, I am pro-life. That does mean all life: including the lives of doctors who provide abortions as well as the young women who are overcome with the deepest of agony in making such a difficult decision as well as the babies (that's what I call them) in utero. Bonhoeffer's admonition to future generations was to wrestle through the ethical dilemmas of our time and to take full responsibility for our actions in shaping history. Killing a few abortionists over a thirty year period has more in common with vigilante justice than deeply explored ethical dilemmas and risk taking action for the common good.
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